The main topic of Art and Immigration: Looking for Identity public talk is the existence of an artist and an artwork outside of their familiar cultural and lingual context. How does an art, its topics, artistic techniques and the artist’s perception changes in immigration? What happens to the artist’s personal and art identity?
Anastasia Trizna. Freelance Actress
Roxana Crisologo Correa. Poetess
Márton Jelinkó. Filmmaker
Moe Mustafa. Visual artist and theatre director
Moderator: Arlene Tucker. Artist and educator
Art and Immigration: looking for identity. Public Talk
November 11, 17:00
Musiikkitalo. Mannerheimintie 13 A
Language: English, Russian
JUST AS SOCIETY BECOMES A CONCENTRATION OF DIVERSE CULTURES, THE POINT WHERE THEY INTERSECT, SO TOO IS A CROSSROAD, A PLACE WHERE ROADS COME TOGETHER.
Very excited to announce that our article, Process as the medium for socially engaged art, has been published in IMAG#7! Big thanks to InSEA and the editorial team- Ângela Saldanha, Bernadette Thomas and Teresa Torres de Eça.
"IMAG number 7 presents a collage of different essays created by InSEA members. When we initiated this issue we wanted to make visible the diverse range of art education practices in formal and non-formal settings and to invite the readers to engage in a visual journey; a process of ‘encountering others’. There is no filter on what should or should not constitute art education. Rather, here we have a mosaic of approaches; of ways of making and ways of understanding the role of art education in the schools, museums; universities and communities. We travel according to the last InSEA roads through the encounters generated during InSEA seminars and congresses. The journal opens with a story told by Steve Willis, current Vice President of InSEA, where he shares impressions, feelings and thoughts about his experience during the InSEA seminar in Walvis Bay, Namibia (Encounters with Otherness to achieve Knowingness).
As our journey continues, the reader meets Korinna Korsström Maggatröm-Magga (North Calling); Anastasia Artemeva and Arlene Tucker (Process as the medium for socially engaged art); Phivi Antoniou (Cyprus) and Dina Adel Hassan (Egypt). The northern authors reveal community art practices and social engaged intercultural projects in Finland and Russia. In the same section a different encounter invites the reader to learn about other socially engaged art education experiments in Alexandria, Egypt, with Dina Adel Hassan who describes using images, an experience conducted with Children at Risk in Egypt."
Download The full ISSUE ( PDF 17,9 MB) or individual chapters.
Otherness as a Form of Knowingness
Process as the medium for socially engaged art
Anastasia Artemeva and Arlene Tucker
Field Experiments in Visual Arts: Children at Risk, Homeless Children
Dina Adel Hassan
People, Stories and Histories of Strovolos III – Public art, social engagement and situational practices
The past in the present
Educating through design | Eduquer par le design: Naissance d’un club de design
Maktab Gammarth Toursom
Myriam Errais Borges
Elisavet Konstantinidou & Eva Pavlidou
Exploring artistic and cultural identity through an
art curriculum unit
Pensar, espacio, piel. Un ensayo visual desde nuestra experiencia como a/r/tógrafas. | To think,
space, skin.A visual essay from our experience as a/r/tographers.
María Martínez Morales; María Isabel Moreno
Montoro and Nuria López Pérez
“Art Lab x Kids: art as an instrument for discovery
and knowledge”: a visual literacy Project
Onko elämässäsi solmuja? Miten niin? Haluatko tulla keskustelemaan solmuista ja tekemään taidetta niiden avaamiseksi? Teemme taidetta solmuista, mutta puhumme myös niistä. Käytämme erilaisia taidetekniikoita. Täällä saat olla luova! Tavoitteena on tehdä näyttely tuotoksista.
Solmu sarja on henkilöille, joita kiinnostaa keskustella omasta elämästä ja keskustelun ohessa myös tehdä taidetta solmuista. Solmu-sarja on avoin kaikille. Tapaamisissa puhutaan suomea ja englantia. Vapaa pääsy.
Milloin: Torstaisin klo 17.00-19.00
Päivämäärät: 7.11, 21.11, 28.11. 19.12
Missä: Caisa, Kaikukatu 4, 00530 Helsinki
Osallistumista joka kerralle toivotaan. Ilmoittautuminen Amjadille firstname.lastname@example.org
Arlene Tucker on taiteilija ja kasvattaja. Hänen kiinnostuksenaan on lisätä taiteensa kautta leikkisiä elementtejä jokapäiväiseen elämään. Semiotiikan opinnot, eläimet ja luonto inspiroivat häntä luomaan merkityksellisiä hetkiä jaetussa ympäristössämme. Hänen taideteoksensa luovat usein tiloja avoimelle keskustelulle ja yhdessäololle jättäen erilaisille tulkinnoille ja yllätyksille tilaa. Hänen tekstinsä “Translation is Dialogue: Language in Transit” on ollut osana julkaisua “Translating across Sensory and Linguistic Borders: Intersemiotic Journeys between Media (toimittanut: Campbell, Madeleine, Vidal, Ricarda, 2019)”. Tucker on perustanut projektin Translation is Dialogue (2010) ja on vuodesta 2017 asti tehnyt yhteistyötä Prison Outside -projektin kanssa. http://www.arlenetucker.net/
Solmu-sarjan takana on MIITTI, MIOS-hanke ja MIELI Suomen Mielenterveys ry
Is your life like a knot? How so? Would you like to come talk about knots and make art that could help open these up? We will use different art techniques to help express ourselves. It’s ok to be experimental here! At the end of the workshop series a collective exhibition amongst the participants is also possible.
Knot series is for people who are interested in sharing life stories, listening to other perspectives and making art from our time together. Knot series is open to everybody. The workshop will be held in both Finnish and in English. Participation is free of charge.
When: Thursdays from 17.00-19.00
Dates: 7.11, 21.11, 28.11. 19.12
Where: Caisa, Kaikukatu 4, 00530 Helsinki
Participation of each session is recommended. Register by emailing Amjad at email@example.com
I am an artist and educator, and my work focuses on adding play elements to daily life through my art. Inspired by translation studies, animals and nature, I find ways to connect and make meaning in our shared environments. My artistic work is often process-based and it creates spaces and situations for exchange, dialogue, and transformations to occur and surprise all players. I am interested in creating projects that open up ideas and that engage the viewer; that invite the viewer to be a part of the narrative or art creation process. In translation, your participation continues to propel the story. https://www.arlenetucker.net/
Knot series is made in collaboration with MIITTI, MIOS and MIELI Mental Health Finland
Mechanics of Conformity (MOC Collective)
Rosamaría Bolom, Edwina Goldstone, Sepideh Raha, Arlene Tucker
Video screening and discussion in and around the topic of hair
Hosted by Äkkigalleria, Väinönkatu 32, Jyväskylä
October 5, 2019 from 13:30-16:00
Welcome to participate in an intimate conversation with MOC, where we can listen, share and learn about each other’s experiences related to hair. Your thoughts contribute to a deeper understanding of our collective and individual histories. Only through dialogue can discoveries be made.
How do we look at ourselves?
How do they look at us?
How do others look at each other?
MOC investigates the excess, absence, cutting, covering, growing, coloring and grooming of hair as both the materialization of individuality and of conformity. As an artistic medium and mediator of meaning, hair can communicate a sense of self relating to the internal and the external others. From this perspective, it can either uphold or upset conventional distinctions between divisions of gender, race, region and religion. These issues around hair can epitomize a global yet subjective social and personal significance.
MOC Collective consists of Rosamaría Bolom, Edwina Goldstone, Sepideh Raha, and Arlene Tucker. We explore concepts of identity, relationships, perceptions, liberation and otherness through hair. Ask a person about their hair, and they just might tell you the story of their life. MOC has been working around the subject of hair since 2017.
This event is organised in collaboration with Anna Ruth and Äkkigalleria, also is supported by Taiteen Edistämiskeskus. The discussion and screening is open to everybody and to all ages. The main language of the event will be conducted in English. There is the possibility for Finnish translation and, of course, freedom to express oneself in Finnish is encouraged.
The Story of Hair Tree & Intertwined
By Arlene Tucker 2019
The Story of Hair Tree & Intertwined shows the process of how these two projects were developed and created. Intertwined looks at how family members relate to each other despite their shared DNA. Here, the concept of family also extends to individuals welcomed by choice. This piece is a continuation of Arlene Tucker’s Hair Tree (2017), which gathered family members scattered over four continents by collecting cuttings of their hair. Moving back in time, she attempts to comb through memories to understand where and how knots are formed. Tucker hopes this will further open dialogue about family and with family.
Watching Me, Watching You, Watching Me
By Edwina Goldstone 2018
Watching Me, Watching You, Watching Me, follows the metamorphosis of an image through many stages as it follows the twists and turns of the artist’s decision-making and memory process as she recalls and connects past & present conversations about ‘Hair’, with all the ambivalent, contradictory ideas and mixed feelings that are attached to it. Added together as an animated sequence the drawings form a peculiar imaginative narrative that never remains constant but grows and morphs with thought and time.
Me recuerdo a mi misma // I remember my self // Muistan itseni
By Rosamaría Bolom 2019
Year 2017, Mechanics of Conformity Collaboration lead me to a deeper reflection about how norms and values are introjected into our behavior since our childhood. A series of images came to me. I could remember three efficient rituals whose normative beliefs affect behavior. Me recuerdo a mi misma // I remember my self // Muistan itseni, is a “mask and a ritual for a society that judges us and teaches us how to behave ourselves from childhood to old age not to be punished, excluded accepted”.
Entangled – ME & HAIR
By Sepideh Rahaa 2018
Entangled – ME & HAIR is an ongoing project where I address my memories and experiences in relation to hair, where hair plays a meaningful role in my daily life interactions with people in society. It brings up questions such as how do we connect and disconnect from each other in relation to our looking, and how one can overcome the mechanism of conformity in everyday life. I used a series of life memories and experiences conveying the core concept through performing art, poetry and video.
When Vishnu Vardhani invited me to carry out the interviews for Pixelache's 2019 Breaking The Fifth Wall, I was very intrigued by what the concept of the 5th wall is and how we could challenge it through a flat screen. I wanted to try to get to know the participating artists through conversation. Letting thoughts flow and investigate what rises. These conversations lasted one to three months through open discourse on an open google document.
Read the interviews here:
When will patriarchy end? When will there be a day when we don’t need to use a passport to travel?
On smells and the senses
Sawing, dimensioning, shaping
Incomplete manual for our living
Circle in a park
Vishnu and I took some time to reflect on my process of conversing with the artists and through that, we learned a lot about each other and where we are in the moment. Below are snippets of our dialogue:
VV: Arlene, thank you for bringing alive the conversations with the artists. It was a pleasure to read the interviews. Talking about end, For me personally, end is when we take our final breath. Until then the great collective consciousness connects us in numerous ways… Like Knots. Knots :D Amazing.I love Knots myself. I feel so empowered since I started to tie. Breaking norms I have internalised. Having courage to express, and to formulate the boundaries, as well as asking for support and to attend to my needs. It was a huge preparation process.Now I discern conflict without losing my agency. The workings of rope metaphorically and factually, inspire me to work with what need to be changed or developed in order to accommodate norm criticism. You understand ?
AT: Yes! I completely understand. It’s also a way to hold on and have grounding, but at the same time let one arm go, let one arm free and let the head dangle.
Do you think it makes a huge difference whether you initially meet somebody online or face to face?
VV: Does it make a difference ? For me, YES. I have a tendency to walk straight into the narrative that is carefully spun. Some people have exceptional online personas. I still don’t have tools to decipher these personas. In person I remark If the two individuals have the capacity and orientation to hear and see each other. Stay open to understand one another.
I am split on the question of difference.
I am inspired by an artist, who does comic books and who does a lot of political work. I followed him for years on Instagram, he always responded to my messages on insta, when I met him in person, my fantasy burst, I wish I didn’t meet him. As his ‘art’ wasn’t reflecting his ‘art-work’. That said, I am working at this year’s festival with the millennials. I am impressed, with simple online interactions. Yesterday, this person, was looking for our office, when I proposed to go find him, he counter-proposed to ‘just the share location- easy for all’. As I had walked a few times to fetch people that morning, I took note of this person’s exceptional screen interaction. That exceptionality also reflected in the hands on tasks. Also I thank the world wide web to have caught me this incredible being ‘Alaa Satir’. I follow her ‘art-work’. Recently I had the opportunity to talk to Alaa on Skype. This was a turning point for me in my life.
I have taken a lot of space with this response. Do you still follow me ? I can elaborate on the talk with Alaa, before, I want to ask you a question. You mentioned earlier about ‘bubble’ , do you feel the bubble can exists across realms ? Mediums ? Do you think it’s possible to build communities where people meet maybe only annually ?
AT: In my mind, bubbles are boundaries and borders that we create as individuals and as a society. So, yes, they exist in any possible dimension, but it’s dependant on perspective and context. I look at borders also as comfort and uncomfortable zones. Getting to know ourselves and stretching that boundary or breaking it, or just knowing we really cannot cross it. Awareness of our relationship to it.
Us talking about boundary, life and death triggered writings from one of my most inspirational figures, the Estonian Russian leader of semiotics and literature studies, Juri Lotman (1922–1993). Wilma Clark, the translator of Lotman’s book Culture and Explosion comments on his chapter ‘The end! How sonorous is this word!‘ by saying, “the notion of the ‘end’ and the principles of continuity and discontinuity are reflected in the stark boundary between life and death. Death is marked out as both the beginning and the end. Lotman speaks of the ‘special semantic role of death in the life of man’. It is the boundary which frames all meaningful activity and which, simultaneously, marks the contradiction between life in the general sense and the ‘finite life of human existence’. And yet, what is finite, is continued in the memory of the ‘son’ so that even the boundary of ‘death’, as it were, is permeable and filtered” (Lotman 1992, xiv).
One thing I noticed when I was having these conversations with the artists and something I was trying to develop these past few months was feeling their borders, being sensitive to their boundaries and timing through the computer. With all of them except the conversations with Laura, Vidha, and Samir, I did exclusively online through a Google Doc, like the one we are having now. With some people it clicked immediately and we were off talking about very deep and personal topics whilst with others, I could sense that they needed more time understanding my proposed process of opening dialogue, the point of meandering, and the importance of setting a pace in which we can safely and naturally delve into different topics. I could not have done this without everybody’s full participation. Most of the conversations lasted a good two months. Sometimes it stretched longer than that from the first initial contact as “life happens”.
With every artist, we would write to each other every few days or with some every day. It largely depended on their personality and what was happening in their life at that moment, but I tried to be sensitive to their response and how they responded. I really got to know every artist in an intimate way, which was very unexpected. I could see which times of day they were most active and how the changing of the seasons had or didn’t have an affect on them. From this, I also got to get to know myself in a different way too. Very grateful for that!
The second graders at Ressu comprehensive school have been investigating How does food change? Where does our food come from? and What kind of communities and what kind of relationships are found within and between food? Every student chose a food to research these aspects. Along with traditional methods of researching, we also used art as a medium to explore our findings and fuel our curiosity. Naturally, one question led to another.
It was serendipity that one of the works on display at Kiasma, as part of the Coexistence exhibition, fit perfectly with our topic. Kalle Hamm & Dzamil Kamanger's Immigrant Garden / Emigranttitarha / Emigrantgården "consists of four parts: a collection of plant illustrations, a map, a book, and audio works. The watercolour studies portray various ornamental and edible plants that are commonly found in Finland, but which are all originally non-native" (Kiasma).
I was lucky enough to meet Kalle and Dzamil last spring so felt the comfort to reach out to them. Here, again, as lucky art goers, we bumped into each other at Kiasma the other day when we were taking a tour of the exhibition. Kalle and Dzamil agreed to make an interview with us as their artwork is so relevant to us, in every way possible. They said yes!
Arlene: I asked one of my students what part of the trip he liked and he said ”meeting Kalle”. : )
Kalle: :-D Say my greetings to him!
2B: Why did you start making this project?
K&D: Dzamil noticed that here in Finland grow the same plants than in his home country Iran, but they are smaller and grow in pots and greenhouses, not in wild nature like in Iran. We wondered how these plants had found their way to Finland, and this is how we started to track the travelling routes of the plants, and this was the beginning of making the whole piece.
2B: What made you choose the plants to research?
K&D: We chose that kind of plants, which should be known by most of the Finns, and had been cultivated here already hundreds of years (for example potato and onion), but none of them are originally from Finland, either Europe, but imported here form other continents.
2B: How did it feel when you were making the artwork?
K&D: When everything went well it felt hilarious and fun, but when we had obstacles it felt extremely stressful and we just wanted to start to do something else.
2B: How did you make this art?
K&D: We read lots of books to study how the plants travelled from their home area here. We bought lots of seeds and planted them and grew the plants by ourselves (not in Kiasma, but when we made the artwork first time). We practiced drawing flowers and made many plant drawings. We also recorded many plants and made sound pieces based on that material.
2B: How did you know how to draw plants? Was it fun drawing the plants?
K&D: I studied drawing in the art school, but you can also learn drawing plants without going to art school. You just have to see the plants very carefully and draw exactly what you see. Drawing plants is fun. They don't change their position, move or run away. They stay nicely still. But you have to water them or otherwise they will wilt.
2B: When did you start this project?
K&D: We started to make this art work 14 years ago and it took two years to make it ready.
2B: How long did it take for you to finish this project? Is it finished?
K&D: It is finished in such way, that we don’t add more new plants to the artwork, but every time when we install the whole artwork, we have to think about how everything should be set up: what kind of pots, what kind of chairs and etc...
2B: Which plant sound do you think is the most relaxing?
K&D: Of course potato!!!
2B: Out of all the plants you researched, which one is the oldest?
2B: What was your favourite plant?
K&D: Persian yellow rose
2B: What surprised you about that plant?
K&D: Plants sound totally different comparing to what they look like!
2B: Which one was the hardest to find information on?
K&D: Garden mignonette
2B: Which one was the weirdest?
K&D: Artichoke had the weirdest sound, even thou I love the taste and look of artichoke
2B: What was the first plant you researched?
K&D: Persian hogweed, but it is not part of this artwork :-(
2B: Did you first sketch your drawing or draw them straight away onto the paper?
Kalle: I first sketched them very lightly on very same paper I used for the final drawing. I made quite many mistakes, and I had to redraw atleast 5-6 drawings.
2B: How old are you now? When were you born? Where were you born?
Kalle: 50 years, born in Rauma (Finland) in 1969
Dzamil: 72 years, born in Mariwan (Iran) in 1948
2B: How old were you when you made your first piece of art? What was it?
Kalle: I think I was age of 16. I had then my first exhibition. It was a drawing a man holding a woman in a desert.
Dzamil said he cannot remember exactly, but he made his first embroideries in age of 30-32. It was a birthday present to his friend.
2B: Was your dream to become an artist? How did you get the idea of becoming an artist?
Kalle: Yes it was, but I didn’t know what kind of artists. I wrote poems, played flute and acted in children’s theatre group. And of course drew a lot.
2B: Where do you live?
Kalle: We both live in Oulunkylä, Helsinki.
2B: How many artworks have you made? What kind of art?
K&D: You can count them on our website www.beelsebub.org. and see what kind of artworks we have made.
2B: Do you have kids?
Kalle: I don’t have kids, but Dzamil has a son. He is living in Stockholm.
2B: Have you ever had a different profession, other than being an artist?
Kalle: Yes, I was working as a principle of the art school for children and young people. I was also working in Kiasma as an educational curator. Dzamil worked as a forester in Iran.
2B: Do you have a pet? If so, what is it?
Kalle: Not any more. Dzamil had a dog, but he passed away many years ago. Dzamil had also canary birds, and lots of them, about 70-80 all together. They had they own room. They sang very loudly.
2B: Do you like your art?
Kalle: Yes, we both like art!!! …and we hope you like art, too!
The list would go on, but here are some comments from the students about Kalle and Hamm's work:
"I think it's really good artwork"
"I love your art. It was interesting"
"I felt amazing when I saw your art"
"I liked the potato sound because it sounded like it was playing rock n roll"
"I felt excited about learning about the plants"
"I felt great!"
"The drawings were beautiful"
"The drawings look very real"
Thank you very much for taking the time to share with us!
XOXO Arlene & 2B
Arlene Tucker & Sanni Weckman
Since January 2019, Tucker and Weckman have been sharing a work studio in Bokvillan. They have gotten to know each other’s artistic process, techniques and choice of materials. This exhibition brings together their own individual pieces, as well as, collaborating on how they could open dialogue through their artworks. While planning the exhibition, ideas of translation, weaving, kept on coming up as these are close themes for Tucker and Weckman.
As a means to initiate the concept for the exhibition, Weckman translated Tucker’s family portrait into a tufted relief. Tucker, as she often uses mail art exchange in her projects, used letter writing as a way to explore relationships and imagined personalities. In turn, Weckman wrote a letter to little Arlene. This exchange was born from wanting to get to know each other in a deeper way and to share something personal. From a picture, we can imagine a million things, and to verbalise what we see in our minds grows a galaxy of ideas.
“Me” as the exhibition title reflects the translation process between languages. This ultimately has a large effect on how we imagine roles and understand different perspectives. In Finnish “me” means “us” in English. In English “me” means “I” in Finnish.
Arlene Tucker is an artist and educator, and her work focuses on adding play elements to daily life through her art. Inspired by translation studies, animals and nature, she finds ways to connect and make meaning in our shared environments. Her process-based artistic work creates spaces and situations for exchange, dialogue, and transformations to occur and surprise all players. She is interested in creating projects that open up ideas and that engage the viewer; that invite the viewer to be a part of the narrative or art creation process. In translation, your participation continues to propel the story. Her chapter, Translation is Dialogue: Language in Transit was published in Translating across Sensory and Linguistic Borders: Intersemiotic Journeys between Media (Editors: Campbell, Madeleine, Vidal, Ricarda, 2019). Tucker has been collaborating with Prison Outside since 2017 and is author of Translation is Dialogue (2010). www.arlenetucker.net
Sanni Weckman is a visual artist, illustrator and graphic designer living in Helsinki, Finland. As a visual artist Weckman mixes traditional portrait imagery with unconventional techniques and materials. Weckman founds inspiration for the techniques from DIY-culture and traditional folk crafts. Materials can vary from textile to flowers or anything imaginable, everything can be used to paint an image. The material, the technique and the portrayed image all tell their own stories inside one art piece. Weckman has graduated as a Master of Arts from Aalto University and as a visual artist from Tampere University of Applied Sciences. Weckman’s works have been presented in various museums and galleries such as Amos Anderson Art Museum, Jyväskylä Art Museum and Kajaani Art Museum.
Arlene Tucker & Sanni Weckman
Näyttelyn taiteilijat Tucker ja Weckman ovat jakaneet työhuoneen Bokvillanissa tammikuusta 2019 asti. Tämän myötä he ovat päässeet tutustumaan toistensa taiteelliseen työskentelyyn, tekniikoihin sekä materiaalivalintoihin. Näyttely tuo yhteen niin molempien omia teoksia, kuin myös yhteistä pohdintaa siitä, miten saada aikaan vuoropuhelua taideteosten avulla. Näyttelyä suunniteltaessa nousi esiin ajatuksia käännöksistä ja yhteen kutoutumisesta, näiden ollessa läheisiä teemoja molemmille taiteilijoille.
Saadakseen näyttelyn konseptin alkuun, Weckman muunsi Tuckerin perhekuvan tuftatuksi reliefiksi. Tucker, joka puolestaan käyttää usein kirjeenvaihtotaidetta projekteissaan, käytti kirjeiden kirjoittamista tapana tutkia ihmissuhteita sekä kuviteltuja persoonia. Weckman puolestaan kirjoitti kirjeen Arlenelle pienenä. Tämä vuoropuhelu syntyi halusta tutustua toiseen syvemmällä tasolla sekä tarpeesta jakaa henkilökohtaisia asioita. Kuvasta voimme kuvitella miljoonia eri asioita, ja niiden sanallistamisesta kasvaa jälleen lukematon määrä uusia ideoita.
Näyttelyn nimi ”Me” heijastaa käännösprosessia kielten välillä. Prosessilla on on suuri vaikutus siihen miten käsitämme erilaisia rooleja sekä näkökulmia. Suomen kielen sana ”me” muuttaa merkitystään luettuna englanniksi, ja tarkoittaakin: ”minä”.
Arlene Tucker on taiteilija ja kasvattaja. Hänen kiinnostuksenaan on lisätä taiteensa kautta leikkisiä elementtejä jokapäiväiseen elämään. Semiotiikan opinnot, eläimet ja luonto inspiroivat häntä luomaan merkityksellisiä hetkiä jaetussa ympäristössämme. Hänen taideteoksensa luovat usein tiloja avoimelle keskustelulle ja yhdessäololle jättäen erilaisille tulkinnoille ja yllätyksille tilaa. Taiteellisen työskentelyn lisäksi Tucker on myös ensimmäisen luokan opettaja Ressun peruskoulussa. Hänen tekstinsä “Translation is Dialogue: Language in Transit” on ollut osana julkaisua “Translating across Sensory and Linguistic Borders: Intersemiotic Journeys between Media (toimittanut: Campbell, Madeleine, Vidal, Ricarda, 2019)”. Tucker on perustanut projektin Translation is Dialogue (2010) ja on vuodesta 2017 asti tehnyt yhteistyötä Prison Outside -projektin kanssa. www.arlenetucker.net
Sanni Weckman on kuvataiteilija. Weckman on valmistunut taiteen maisteriksi Aalto-yliopistosta vuonna 2018 sekä kuvataiteilijaksi Tampereen ammattikorkeakoulusta vuonna 2016. Weckman käsittelee teoksissaan ihmisen kuvaa, yhdistäen muotokuvan perinteeseen epätavallisia materiaaleja ja tekniikoita. Weckmanin periaatteena on, että maalata voi millä tahansa: kukista kierrätystekstiiliin, kudonnasta kollaasiin. Weckman löytää inspiraatiota tee-se-itse-kulttuurista, arkisista kädentaidoista ja kierrätyksestä. Teostensa kautta Weckman käsittelee ihmisen kohtaamista uudella tavalla, niin kuvan kautta kuin myös arjessa. Weckmanin teoksia on ollut esillä muun muassa Amos Andersonin taidemuseossa sekä Jyväskylän, Kajaanin ja Keravan taidemuseoissa. www.sanniweckman.com
In the summer of 2018, I was honoured to have spent a very hot and inspiring afternoon with Alison Cornyn, an interdisciplinary artist whose work often focuses on the criminal justice system. On the back balcony of her Brooklyn home with construction whirring, hammers going, and sweat beading down our foreheads, we covered a lot of ground that could have gone on for kilometers on end. Perhaps the banging of the neighbors gave us a beat to wander off on all tangents surrounding the topics of incarceration, social justice, art, and expression.
"The name of the project came about because for so many of the girls were deemed “incorrigible”, this one woman Lyla in particular - her offence was being “incorrigible”. I remember I photographed Ella Fitzgerald's intake record for Nina Bernstein who wrote for The (NY) Times (and who is the person who found that Ella had been at that institution). Ella's offence was being "ungovernable, and will not obey the just and lawful commands of her mother - adjudged delinquent.”
"Language is so important to this project and the language of how a young woman is deemed something. Even the term incorrigible sounded so old fashioned to me I didn't think it was used anymore and then I looked up just to double check: “unable to be reformed or corrected”. Research has shown that 70 percent of those (incarcerated) girls (in New York) are marked today still as incorrigible. And I had wanted to have young women be involved when the exhibition was up at the Bronson House and almost stand in for the women who are no longer with us but whose stories need to be shared."
"These are the words that the girls came up with that they found or that were used to define them, (by others): wild, unruly, defiant, wayward, delinquent, disobedient, incorrigible, ungovernable.
And then these are the words that they used to define themselves and these other girls who they were researching: free, proud, strong, survivor, imaginative, determined courageous and free spirited."
In the end, our audio recording lasted hours. Anastasia Artemeva transcribed the interview and published it on Prison Space. To read the whole interview in English, please click here. Read in Russian click here.
If you were wondering, according to Merriam-Webster dictoniary:
in·cor·ri·gi·ble | \ (ˌ)in-ˈkȯr-ə-jə-bəl, -ˈkär-\
Definition of incorrigible: incapable of being corrected or amended: such as
a(1) : not reformable : depraved
(2) : delinquent
b : not manageable : unruly
c : unalterable, inveterate
I am very happy to announce that Anastasia Artemeva and I have been awarded to be a part of Diversity Agent Course. We will be working with Vankila Museo (Prison Museum) in Hämeenlinna, Finland to help guide them on how to keep inclusivity and diversity in the forefront of their museum developments. From our experiences with building Prison Outside and Free Translation and being migrant artists, we hope to offer them a critical eye on how to raise discussions around social justice through participatory arts.
"In 2019, Culture for All Service, Globe Art Point and the Center for Cultural Policy Research Cupore organize a Diversity Agent Course for cultural workers and artists of non-Finnish origin or background. The course is part of the project Avaus and supported by the National Agency for Education.
The aim of the course is to offer tools for developing diversity in the arts and culture sector. The course introduces participants to topics related to diversity, familiarizes with the arts and culture sector and cultural policy in Finland and offers an opportunity to work concretely with diversity in an institutional context. Participants are asked to actively contribute their own expertise and offer sparring to each other."
To read more about the project, please click here. Training material can be downloaded here. You, too can promote diversity within the arts and cultural field.
Special thanks to Martina Marti for her constant support, guidance, and encouragement!
Oli mahtava kudontapäivä Bokvillanissa!
"Bokvillanissa on myyjäis- sekä tapahtumapäivänä 13 eri alan kädentaitajaa myymässä sekä esittelemään upeita kädentöitään. Materiaaleina takorautaa, huopaa, lasia, kangasta, keramiikkaa, hopeaa, puuta jne..
On käyttötavaraa, vaatteita, kodinsisustustuotteita, koruja, taidetta. Myyvät kädentaitajat ovat isossa salissa Bokvillanin Kaffilan ja kirjasto- sekä Tikkitilan välissä.
Kirjastotilassa talotaiteilija Arlene Tucker luo kanssanne taidetta ja Tikki tilassa kudonnan ja ryijyn saloihin teidät ohjaa kudontaryhmän jäsenet toisen talotaiteilijan eli Sanni Weckmanin kanssa.
Tervetuloa myyjäisiin sekä kädentaitotapahtumaan."
Lue lisää tässä.
Arlene Tucker is an artist and educator currently based in Helsinki, Finland.